June 2010

  • The Song of Songs (part three)

    The time scale of The Song of Songs is unclear. If the language is taken as pure metaphor the romance between the two speakers could be a very fast one, but if only a portion of the imagery is allegorical then Dodi and Rayati would have to spend potentially months apart. Whether their separation is brief or lengthy, the two lovers definitely demonstrate a shift in their language in the second chapter of the poem. There is an intensity in the words where in Chapter 1 there was only allure and curiosity. Their desire for one another escalates to the breaking point, but in Chapter 2 the lovers have not yet consummated their relationship.



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  • Shir Hodu: Jewish Song from Bombay of the '30s

    Thinking of places sporting huge Jewish populations, one most likely doesn’t immediately settle upon India as a destination for the people in diaspora. It is though. And over the last three to four hundred years, there’s been a steady influx of Jews after encountering discrimination in other places or finding that the country they once called home was in the throngs of revolution headed by politicos not necessarily engaged with modern concepts of equality.

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  • The Song of Songs (part two)

    The secular reading of The Song of Songs identifies it not only as a great love poem, but indeed as an erotic poem. From its first passages it uses both frank and euphemistic language to describe the attraction between the two enamored speakers. This, of course, presents a problem for the allegorical religious reading. The sages and many scholars since have attempted to coax a more chaste meaning from the poem and they have done so by noting The Song's frequent references to the natural beauty of the land of Israel. If Shir Ha'Shirim is indeed a metaphor for the love between God and Israel, that love is depicted as no less intimate, exclusive and sacred than the love between a husband and wife.



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  • Maus: Part Four

    By telling his story as both a direct account of the Holocaust and as a personal narrative of a Jewish family in 1980's New York, Art Spiegelman provided an example of how the experience of European Jews during World War II echoed through several generations. Few Jews of my own generation can claim great grandparents as most of them were too old to survive the concentration camps and ghettos of Nazi rule. This erased not just a generation but an entire history from the lives of millions. Unable to trace their lineage back more than one or two generations, post-war Jews were forced to build new identities from what little they had left. For people like Art Spiegelman, what was left was a family reduced to just a handful of people, all of whom bore the scars of genocide. All of Spiegelman's neuroses, all of his sadness and desperation come with the weight of that unfathomable tragedy.



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  • The Song of Songs (part one)

    In the supplementary texts of the Torah called Ketuvim, "Writings", there is a standout scroll called Shir Ha'Shirim, The Song of Songs. It is poem, likely meant to be set to music, that seems a bit odd among all the other clearly religious documents of the Bible. It is not a psalm or the story of any named figures doing something related to Judaism or the kingdom of Israel. Instead, it is a simple love story from the perspective of two common people. Many scholars have attempted to explain its inclusion in the Torah by reading it as an allegory for the sacred bond between God and Israel. It may very well be such a metaphorical piece, but the explanation may be a bit simpler than that.



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  • Maus: Part Three

    In the first half of And Here My Troubles Began, the second trade paperback compilation of Art Spiegelman's Maus comic strip, Art depicts himself in the mid 1980's when the first half of his award-winning graphic novel was a remarkably successful property. He's drawn as a human wearing a mouse mask, surrounded by other Americans who wear the animal masks of their ethnic heritages. When beset upon by journalists and marketing executives who all want something extra out of the first Maus book, Art literally shrinks into a child in front of them. Maus is every bit Art Spiegelman's search for own his place in the post-Holocaust world as it is a document of his parents' experience during the war. He wonders aloud whether or not he can actually capture the truth of life and death in Auschwitz, whether or not Maus says anything profound, or even anything that hasn't been said already in the countless books documenting Europe under Nazi rule. The responsibility of finding something meaningful in Maus may be up to us readers, not Art Spiegelman. He just recorded his father's words and tried not to spare any details.



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  • David the King: The Last Words of David

    There's something jumbled and not quite clear about the last days of King David. The narrative of the Books of Samuel textually ends with Chapter 24, but David's story doesn't conclude until the beginning of the Book of Kings, which is itself a similar and likely contemporary chronicle of the reign of David's successor Solomon. Second Samuel ends at a strange point with David's purchase of a threshing floor in which he plans to build a sacrificial altar just prior to another war with the northern people in Israel. This comes somewhat confusingly a full chapter after the mention of the last words of David. Why is this? Why is David's story divided in such a strange way and why do his last words precede his death so far back in the narrative?



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  • Maus: Part Two

    A lot of Holocaust survivor stories come down to a few good snap decisions and a lot of luck. So many people escaped death at the hands of the Nazis because they just happened to avoid getting caught one night or because they made a friend before the war who was willing to help them when the Gestapo came to town. For Vladek Spiegelman, that was exactly the case. The second half of My Father Bleeds History, the first of two trade paperback compilations of Maus, consists of Vladek watching his family dwindle before his eyes as the antisemitic laws in Poland become more ruthless and the Nazi extermination plan becomes more bald-faced.



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  • David the King: The Sons of Goliath

    In the final chapters of Second Samuel a lot of energy is spent simply putting David's house in order, both to sweep up after the decades of civil discord and to prepare for David's fast approaching exit. It becomes especially clear in Chapter 21 that, despite David's successes, his country is still a mess. There are so many problems, so many improprieties accrued over the years that David and his ever-shifting cadre of advisors seem to just lose track. The fatigue in David that begins around the time of his scandalous relationship with Bath-Sheba comes to full fruition in the last few chapters of his story.



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